

Hi everyone! This is your CMC100 course blog. I look forward to your posts! Remember that you also have the course wiki, available at http://www.akastatistic.org/mediawiki
In Advertising and the Political Economy of Lesbian/Gay Identity, Fejes explores the connection between gay rights in society and gay rights in consumerism. Fejes recognizes how the gay male community has been identified as valuable consumers “because of their more attractive income profile.” I have personally noticed a deficiency in advertisements projected towards lesbian, but I could actually think of a substantial amount of ads directed at gay males. In this Levi’s jeans commercial, the viewer is basically to understand that if you put on a pair of their jeans, you will instantly attract or obtain a man. This is done through helping the targeted consumer, a gay male, relate to the man pulling on the pair of Levi’s. What I found to be so interesting about this commercial is that not only is it marketing to gay men, but it also has another version where the man putting on the jeans is straight, therefore attracting a woman instead. Because the same advertising campaign has two different versions, one to attract gay males and one to attract straight males, Levi’s clearly recognizes the gay male community as an equal market. However, they also acknowledge that it is indeed a completely separate market as well by catering to their specific interests.
Similar to other classmates, in reading “Advertising and the Political Economy of Lesbian/Gay Identity” I had specific advertisements and television shows immediate pop in my head. Will & Grace, a show that had been filmed from 1998-2006 (and still plays on lifetime) is one of the most famous shows for advertising stereotypical gay men. Ironically, while this show was in its peak, the strongest debates about gay/lesbian marriage was occurring in our country, but the show was still receiving good reviews. This show accurately supports Feje’s argument about how it seems gay men contribute to our economy more than lesbians. This specific show stresses on only one side of homosexuality and in doing this, portrays the gay men in this show mainly being obsessed with fashion and having money to spend it on.
Another instance that popped in my head related to Feje’s article again, but related to the lesbian side of homosexuality. Gay advertisements and instances on tv
The beginning of this ad for Blackberry Messenger shows two gay men who own a trendy furniture store. This is the Gay Utopia that Fejes talks about in his conclusion. The two males look to be very fashionable and successful. They are the advertising stereotype of the better than average income, white, highly educated gay male. It was interesting how Fejes brought up studies of how Ga and Lesbian people were not necessarily richer, but that they had more disposable income. In the state of Florida you can have a foster child and be a gay couple. However you cannot adopt kids. This is an odd paradox. It also points out that most homosexual couples or people do not have or cannot have families. Thereby giving them the extra income to be able to go on trips and spend money on high brand liquor and fashionable clothes. The reality of it all is that, as Fejes states, this stereotype i really a Utopia. Most gay and lesbian people live in a world of misunderstanding and hatred. Gay liberties and rights as a social class argument is the defining fight of our generation. There is only a closet to come out of because we have built one.
Croteau and Hoynes use this imagery in the very beginning of their text. Immediately I thought of a media-food chain, where it was “natural” for a bigger company to consume a smaller one. I found the large media giants to be like sharks, considering that sharks are at the top of the aquatic food chain. In nature, there isn’t a controlling force that mediates who can eat whom, much like the how the media giants had little restriction on which companies they may absorb after the elimination of financial interest and syndication laws and the 1996 Telecommunications Act. Additionally, sharks have a symbiotic relationship with remora fish, as the two become a team. Remora fish eat the bacteria off of sharks, providing food for the remora and a healthy clean exterior for the shark. There is a comparison easily made between the remora-shark relationship and the synergism between the small companies and the media giants. Croteau and Hoynes say, “Synergy refers to the dynamic where components of a company work together to produce benefits that would be impossible for a single, separately operated unit of the company.”
This week’s topic, specifically Croteau and Hoyne’s “The New Media Giants”, explores the fact that many large companies wish to expand and buy more to have greater power in the industry. This made me think of an example of expanding power through advertizing that revolves around the infamous Olsen twins. Love them or hate them they both have marketed themselves from birth, resulting in their multi-million dollar corporations. They have milked their image for everything its worth, from dolls, movies, television, CD’s, Dualstar Pictures, Clothing Lines, Perfume, and even play station games. They have worked hard to preserve their image in front of the screen and even now most of the revenue they make is from behind the scenes. They have begun designing clothes that are affordable and usually appear in stores like JC Penny or Macys. By marketing themselves at such young age they have enabled themselves and their companies to grow astronomically over time. This reminded me of other mass companies that buy out smaller companies to gain more power in the industry but the only difference here is that one is a company and the other is the image of two young girls. I would think that this business world would take a large toll on the lives of these twins because everything they do is watched closely. We also mentioned in class how each company isn’t linked to a specific person so it is a different process to sue, the Olsen twins however are directly linked to their companies and all the blame goes directly to them if they are to be sued. Overall, I find it disturbing to think that these girls have been used for profit from birth.
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We see in this video a man in a singular relationship with a woman. We see this man rely on his girlfriend (wife as related to the text) by staying at her house. The women in the house are watching “The Legend of Bagger Vance,” a romance film in which two of the main characters, Junnah and Adele, fall in love before WW1 and then rekindle their romance long after the war. By watching this film, these women can escape into a virtual reality where “the people do not resemble the people and occurrences they must deal with in their daily lives,” and the men are respectful, contrasting their “reality” of man in this video. This video is an obvious (and exaggerated) portrayal of the stereotypical view of male sexuality, which was implied to the males of the “real world” that Radway describes as the husbands of these romance readers. With the male’s obvious lack of appreciation for his girlfriend in the video, we can see where she would feel the same lack of appreciation as Dot does when she describes her husband’s questioning of her day in Radway’s book. Finally, with a stretch of comparability, we can see Radways point “If she is depleted by her efforts to care for others, she is nonetheless expected to restore and sustain herself well,” through the male video character’s almost expectation that his girlfriend wouldn’t bleed when hit over the head with a gun.